Dr. Chris Daniels (Ph.D.) discusses the philosophy of Relations, Science, and Indigeneity in today's complex world.
“The fact that relativity and quantum together overturned the Newtonian physics shows the danger of complacency about worldview. It shows that we constantly must look at our worldviews as provisional, as exploratory, and to inquire. We must have a worldview, but we must not make it an absolute thing that leaves no room for inquiry and change. We must avoid dogmatism.” David Bohm - Post Modern Science
Since the advent of the "new physics" over a hundred years ago, physicists from Einstein to the current quantum physicists have increasingly shown that the structure of the universe, as well as ourselves, might be better understood as a relational organism rather than a mechanism. In a mechanism, such as an old clock, the parts organize the whole so once all the parts are individually understood you can completely know the whole. In an organism the whole organizes the parts so to understand the full nature of each part you must take into consideration the whole, and how all parts (which only exist in relation) relate to each other. So, to truly gain knowledge about the world,you must learn about the relationships that constitute it and yourself. In the current dominant worldview we have inherited from the early scientific thinkers like Descartes and Newton, reality is thought of as composed of substances that endure through time in objective 3D space, and can only physically interact and relate to each other, much like a mechanism. As much as this perspective contributed to incredible technological advance over the years, and has helped us to understand much of our everyday world, more contemporary physics has shown how inadequate that model is in describing the structure of reality itself, which is better understood as a dynamic process of momentary energetic events (quantum) that "come-to-be" only in relationship with all other events, both past and present. Our physical world, then, and how we relate to it, extrapolates from that inherent relationality. Presupposing the world as a whole, constituted by a process of dynamic internal relationships that must be understood, developed, and nurtured, as Indigenous peoples and all our ancient ancestors did before us, rather than individual "things" that only relate to each other through physical contact, changes EVERYTHING. This is what I plan to discuss here...
“The notion of a separate organism is clearly an abstraction, as is also its boundary. Underlying all this is unbroken wholeness even though our civilization has developed in such a way as to strongly emphasize the separation into parts.”
― Physicist David Bohm, The Undivided Universe: An Ontological Interpretation of Quantum Theory